Wednesday, December 15, 2010

Astrology for Tibetan New Year 2011 (Extended)

The lunar year 2011 into 2012 is the Year of the Female Iron Rabbit (lcags-mo yos-lo), and is generally considered one of the most fortunate of all possible years. Often, the Chinese and Tibetan lunar calendars differ in the first day of the first month. Thus, in Chinese and Vietnamese practice, this lunar year commences on February 3, 2011, corresponding to the first day of the 12th Kalachakra month. This is primarily because 2010 had a duplicated eleventh month in Tibetan practice. The first day of the Tibetan New Year falls on March 5, 2011, or Losar 2138.


The chief value of the following post lies in the calculations. Ordinarily, these calculations are the result of a laborious process, but here you have them at your fingertips, already done for you. Is it better or worse if you don't have to work for it?
I gave what I regard as a suitable explanation and introduction to the detailed nuances of yearly astrology, and the relative meanings, in our remarks for 2009. Rather than repeat myself, I would suggest that you click back to 2009, read the post, and then click back here to discover what has changed. I imagine that 2010 will already be too familiar for many of you. Nevertheless, if there are terms or concepts in the following that are strange to you, consult my comments for 2009.
Be all that as it may, let us begin with the geomantic indicators. This year, the opportune passageway is not observed, and here are the positions occupied by our sa-bdag friends, from rje-blon nyer-drug ma-bu 'khor:

1) King The-se - East (also hidden spirit Rus-sbal)
2) Queen Hang-ne - East
3) Queen Mother The-khyem - Northeast
4) Crown Prince Te-so - South
5) Royal Minister Tsang-kun - North
6) Royal Astrologer Se-ba bla-mkhyen - West (also inner at East, secretly at East)
7) Royal Dog Walker Hang-phan ser-po bya-ra-ba - Southwest
8) Royal Treasurer Se-byi - Northeast
9) Royal Bodyguard-Assassin Se-shar - Northwest
10) Royal Horse Se-ba rang-rta - North
11) Royal Groom Se'u rta-khrid - North
12) Royal Timekeeper Se-bya - East
13) Royal Upholsterer Sa-bdag se-bu gdan-'ding - East
14) Royal Policeman Se-lo sa-'chag kungs-myul - Southeast
15) Royal Sweeper Se-lo sa-'phyag - South
16) Royal Dog Hal-khyi nag-po - West
17) Princess dKar-sham - West
18) Prince sBal-te (her husband - the royal son-in-law) - West
19) General Vang-ging dmarpo - North
20) General Tsang-kun - Northeast
21) Adjutant Tsang-kun 'phye'o - Northwest
22) Dog-headed Assistant Tsang-kun khyi-mgo - North
23) Advisor Bla-mkhyen phe'u - Northeast
24) Scorpion-head Zin 'phung - West
25) Venomous Pi-ling - Southwest
26) Chief of the Eleven Ministers of the King (symbolizing them) - West

The containing note for 2011 is wood of the juniper (alternatively, wood of the pine). The body element (lus: basically the same thing) originates from the blood vessels of the turtle's lungs and liver. The other basics of the year are its srog, or vitality (wood); the dbang-thang, or destiny (iron); the rlung-ta, or luck (fire), and the khyams-nyid, or actual luck (fire). To get a bit more technical, the zla-klung-gi gza'gnyis are Moon and Water Snake, and the destiny/vitality relationship is 'dun-khur.


Our magic numbers are skye-me, or natal, as White 1 (upper metreng); srog-sme, or vitality, as Green 4 (middle metreng); dbang-sme, or destiny, as Red 7 (lower metreng). 

If Rabbit ladies wish to get married this year, they should do so in the Monkey month. Rabbit grooms should not permit Dragon bridesmaids at the wedding. This is traditionally considered a superb year to have children.

Because I favor elemental astrology, it is difficult for me to make general predictions about how the various "animals" will fare in this Year of the Iron Rabbit. Anyone who tells you they can is deceiving you. For example: there is a traditional notion that the Rabbit, Rat, Rooster, and Dragon may experience challenges this year. You will see statements like this everywhere, but you cannot always accept them as valid.

Why is this? 

There are twelve animals and five elements, for a total of sixty possibilities. Each of these sixty possibilities must be evaluated in terms of five elements, for a total of 300 possibilities. Each of these 300 possibilities has five possibilities, for a total of 1,500 possibilities. Therefore, anybody who says, "Oh, the Dragon will be lucky this year," is engaging in crass generalization. What they should be saying is "Oh, the Fire Dragon exhibits the following five relationships in this, the year of the Iron Rabbit."

Somebody has actually worked all of the finer details out for 2011, and posted it online, so you can pick your birth year and then see how it relates to the Iron Rabbit in each of five areas.  I haven't checked it for accuracy yet, but give it a shot if you like that sort of thing. Nevertheless, instead of relying on that overmuch, I would counsel you to take your clue from the energies of 2011 as set forth herein. Please take note that as a general rule, astrological indications are rendered highly flexible by Dharma practice.


So, what is the conventional wisdom about the Rabbit? Well, you would never want a better friend, nor could you ever find a better candidate for successfully managing delicate tasks. Indeed, Rabbits personify what we might consider all positive qualities. Trungpa Rinpoche was born in the year of the Rabbit, as was Confucius, and Albert Einstein. Kyabje Trulshik Rinpoche, Supreme Head of the Nyingmapa School, is a Rabbit. Very good company, yes? Rabbits are also great entertainers: Johnny Depp, Angelina Jolie, Brad Pitt, Drew Barrymore, and Frank Sinatra provide handy examples.


The folk astrology of Tibet indicates that Rabbits in general are warm-hearted, affectionate, kind, extremely intelligent, and can get along with just about anyone. On the negative side, they can be lazy, with a tendency toward sentimentality, and superficiality. Their ideal careers are found in law, diplomacy, and politics, or in the arts as actors or dancers. In business, they are suited to accounting. The ideal companions are those born in the year of the Sheep or Pig. They will wish to avoid significant relationships with the Bird, Horse, Rat, Snake, or Ox.


In particular, Iron Rabbits are loving, generous, and broad-minded, with sharp wit and endurance. They are usually well-educated, solid citizens of the middle-class, well able to care for themselves and others. They are also masters of detail.

Iron Rabbits often experience chronic pain, and are susceptible to accidents. This can extend to accidental death, or even death by weapons. They are  to some extent vulnerable to internecine feuding, earth spirits, and bsen-mo found at temples proximate to forts, or overlooking fortress-like terrain. They will have five children. Their average lifespan is sixty-one years. They will face five major obstacles. Rabbit dharma practitioners frequently take ordination, and follow conventional practices.


For 2011, I would recommend that Rabbits pay attention to their  families and friends, work at cooperative projects with others, and cause at least one statue of Avalokitesvara to be made. Extensive nyungne is highly recommended for everyone, regardless of your year of birth. In this regard, I want to particularly recommend Wangchen Rinpoche's book, Buddhist Fasting Practice: The Nyungne Method of Thousand-Armed Chenrezig, which you can find almost everywhere. Indeed, 2011 should be devoted to the practices of Avalokitesvara, such as those found in the Mani Kabum, and elsewhere. If you are associated with a center, please entreat your lama, or any visiting lama, to offer at least one program devoted to this.

For the year just passed, 2010, I wrote:
The last Iron Tiger year, 1950, saw the beginning of the end of Tibetan Buddhism as it had been known for centuries prior. To a certain extent, this became possible because of degeneration and fighting in the Tibetan Buddhist institutions themselves. The year 2010 will witness extreme tension between unorthodox expressions of Tibetan Buddhism -- those which are against the grain,  permissive or culturally diluted -- and the ancient energies that have been offended by such extreme views. Again, please remember what I have told you: that which provokes you to anger in 2010 aims to bring about your destruction. As difficult as it may be, you must withdraw from such provocations.
In many, many ways, 2011 is an entire year of coping with that which came into being during 2010. 

I am hopeful, albeit less than sanguine, that we will see some strides in resolving the Karmapa's issues. I am also hopeful that proximate political instability in the Nyingma School will finally be resolved, as new leadership makes itself felt.

In the matter of religious extremism, and with particular reference to the war in Uddiyana, it is doubtful whether the year's traditionally peaceful energies will make themselves known in any tangible fashion. Terrorism is still very much a worldwide problem, and the United States in particular must remain extremely vigilant this year. I hate to say this, but there is a strong astrological indication of an outrage on U.S. soil.

Indeed, we must strive to limit armed conflict in all regions, if not on political grounds, then at the very least on humanitarian grounds. The people in Afghanistan and Pakistan have suffered to the breaking point. The same could also be said for North Korea and Iran. Young people the world over may mount significant demonstrations or reactions to the status quo.

You see that the Tiger is a warlike general, while the Rabbit is a smooth diplomat. Indeed, Rabbit years are regarded as generally peaceful, stable, "lucky" years, much like a civilized summer afternoon's diplomatic luncheon, out on the lawn. Nevertheless, please read my comments relating to this, embedded in Weekly Tibetan Astrology: December 20 - 26, 2010, wherein I discuss the possible effects of that week's total lunar eclipse on the year 2011.

Finance will be a constant theme throughout the year. Comfortable circumstances may return for some, while at the highest reaches of the financial world there will significant events associated with currency and precious metals. Indeed, precious metals will be one of 2011's top financial stories. Oil will also figure prominently in the year's events. Since matters concerning oil have significant political, financial, and environmental repercussions, we need to watch this area very carefully. This is a year when fortunes can be made.

Mining will be in the news, as strategic political relationships develop proximate to the exploitation of natural resources. Exciting new discoveries are probable. However, we must be extremely careful to limit insults to the earth, as the earth spirits this year will give absolutely no quarter. Rituals specific to the issue are strongly indicated. I would advise everyone who reads this to bury at least one earth vase, and to engage in works that restore or otherwise benefit the environment. In one's immediate area, one should avoid disturbing the earth by digging, grading, and so forth.

"Treasure" is actually a sub-text to the year, with exciting possibilities for the translation or publication of previously revealed termas, and even the revelation of new termas.

This is actually a great year to get into the stock market, futures trading, or currency trading. If you've thought about starting a new business, this is the year for you. If you want to enlarge an existing business, this is the year for you. If you want the green light for your movie, this is the year for you. Actually, the motion picture and entertainment industries are particularly favored this year, and fortunes will be made by individual stars. Look for box office blockbusters.

On the downside, this year can see protracted litigation related to securities, and issues with the pharmaceutical industry. News-gathering, communications, and information-sharing will experience what amounts to upheaval. The malefic, or perverse aspect of a Rabbit year is expressed in coarse legal process, which is doomed to failure, because it runs contrary to the energy of the time. To take the legal metaphor: this is the year for negotiated settlements. This is not the year for trials.

Traditional Chinese astrologers tend to associate Rabbit years with youth, renewal, and -- of course -- sexual excess. Thus, you may expect to see news related to youth movements, student causes, and sex scandals.

In the natural world, I would be very surprised if we do not see major earthquakes, with a general uptick in earthquake activity across the board. Landslides and flooding are also indicated. A tsunami is even possible. Be particularly wary of the tides.

By the way -- I am noticing that the popular Nitartha  or Nalandabodhi calendar is giving February 3rd as Losar, with the notation that this is the Tsurluk and Phukluk date. This is the Chinese date, and their notation contradicts the internal evidence of their own calendar itself, which clearly lists February 3rd as the first day of the 12th month in the Phukluk system, and March 5th -- the true Losar -- as the first day of the first month. 

As a personal aside, one of the founding principles of Digital Tibetan Buddhist Altar is "rabbit appreciation," as noted on our masthead.  This has nothing to do with astrology. I just happen to be  rather fond of them.




Keywords: Tibetan New Year, Year of the Rabbit, Chinese New Year, Tibetan Astrology 2011, Losar, Iron Rabbit, Asian Astrology, Chinese Astrology 2011, Astrology, Rabbit, 2011, Lunar New Year, Rabbit Year.

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Tuesday, December 14, 2010

Catch A Falling Star

What a show the Geminid meteor shower provided! Unfortunately, while the meteors were easy to see with the unaided eye, they were not so easy to photograph. 

In consequence, please enjoy the above picture, taken last year around this time, of a huge green meteor above the Mojave Desert. To get this, photographer Wallace Pacholka took 1522 shots, only 48 of which captured meteors, but this one made it all worthwhile. Last year, the meteors were falling at the rate of around 150 per hour. This year it seemed considerably greater.

"Sky iron" is a fun subject. As we all know, some phurbas are made of meteorites. So, too, are various amulets.

Above, is a nice specimen that has been with me for many years.  It is iron, with about 7% nickel, and other minute traces. This is from the Campo del Cielo fall, around 620 miles northwest of Buenos Aires, Argentina. The fall is estimated to have occurred between 2,200 to 2,700 BCE. The fall's craters were discovered -- in our era at least -- in 1576. The meteorite in question is regarded as the heaviest one on record: over 100 tons have been recovered so far, with the largest fragment weighing in at 37 tons.

Meteorite fragments can exhibit unusual characteristics. Do you see the finger impressions in the specimen above?


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Monday, December 13, 2010

Weekly Tibetan Astrology: December 13 - December 19, 2010

NOTE: This week starts out with an incredible show: the Geminid meteor shower on Monday night provides the year's best example of shooting stars. Maybe they are the opening act for the total lunar eclipse on December 20-21. That eclipse is coincident to the solstice, so maybe nothing less than a meteor shower will do -- but, full details on that next week. You can in some respects regard this week as the year's turning point -- or, rather more precisely, a prelude to the year's turning point, which in strict astrological practice happens next week. Reversals are possible, and indeed probable, as 2010 draws to a close. What this means is if you have been afflicted with obstacles, they may suddenly disappear. Beware, because the opposite is also possible. Make the most of this week's window of opportunity, for the trend will be challenged in the period January through February. Fasten your seat belt -- this is 2010's last good shot.

December 13, 2010 - Chinese 8th, M-T-K 8th. Bird, Khen, Black 2. Medicine Buddha Day. Tara Day. Ten auspicious omens (Zangpo Chu Dzom) in effect until noon today, so keep things light. One's opponents can be overcome, but this need not involve confrontation or contention. Today can be joyful.

As noted above, the Geminid meteor shower begins tonight. According to the oldest Chinese divination texts, "shooting stars" are not particularly auspicious signs. Imperial astrologers reckoned them as indicative of instability, loss, reversals, and changes of rule. In any event, you will not need binoculars or a telescope to see the show. The Geminids' radiant is, as the name implies, in the direction of the constellation Gemini, just north of the northernmost of Gemini's two brightest stars, Castor and Pollux. In the early evening of Dec. 13, the radiant is low in the northeast. By 1 a.m. EST, after the date has changed to Dec. 14, the radiant is almost directly overhead. By 6.a.m. EST, when the shower is at its peak in the Eastern Time Zone, the radiant is low in the west. By the way, this is not associated with a comet, but an asteroid named 3200 Phaethon.

Geminid meteor over the Mojave Desert, December 13th last year.

The Chinese astrologers will be looking for major upheaval -- a meteor shower was thought to presage the death of Chairman Mao, for example. To be definitive, a major geological or weather anomaly must be observed. According to one well documented case from Japanese experience, meteors in Gemini are thought to presage catastrophic fire. According to the common reckoning system tomorrow's elements are fire-fire. According to the Kalachakra system the 14th is fire-wind transiting to fire-fire. These are normally considered auspicious combinations, but we also see a transit to worry, and fear.

December 14, 2010 - Chinese 9th, M-T-K 9th. Dog, Kham, Blue 3. Work hard, stay focused on the basics, and don't worry too much. Excellent day for naga offerings, and such offerings are strongly advised. Note that the Tsurluk calendar is showing a duplicated lunar 9th, whereas the Phukluk calendar is showing a duplicated lunar 10th. See below.

December 15, 2010 - Chinese 10th, M-T-K 10th. Pig, Gin, Green 4. Guru Rinpoche Day. Today is zin phung. Note we have a duplicated lunar tenth in Tibetan practice; the Nyingma calendars are marking today for observance of Guru Rinpoche. Somewhere in the world today we will be reminded that peace requires effort to sustain. Today we need to expend that effort.

December 16, 2010 - Chinese 11th, M-T-K 10th. Mouse, Zin, Yellow 5. Referring to the Tsurluk calendar, the Kagyu calendars are marking today for observance of Guru Rinpoche. You will wish to meet with friends, but beware of disagreements.

December 17, 2010 - Chinese 12th, M-T-K 11th. Ox, Zon, White 6. Negative energies attend today. The weather may create obstacles.

December 18, 2010 - Chinese 13th, M-T-K 12th. Tiger, Li, Red 7.  Drubjor. Whatever you have planned, today is the day of accomplishment. Indeed, this is the last Drubjor of the calendar year 2010, so whatever it is you have in mind, make it memorable.

December 19, 2010 - Chinese 14th, M-T-K 13th. Rabbit, Khon, White 8. Increase is indicated. A good day for acquisitions, purchases, home improvements, and so forth.

Naga observations for the eleventh month. The best offering days are the 1st, 9th, and 21st lunar. Don't make offerings on the 4th, 5th, 8th, 10th, 15th, 16th, 19th, or 28th.

Consult our extended discussion of 2010 astrology by clicking here.

Published every Monday at 00:01 香港時間 but written in advance and auto-posted. See our Introduction to Daily Tibetan Astrology for background information. If you know the symbolic animal of your birth year, you can get information about your positive and negative days by clicking here. If you don't know the symbolic animal of your birth year, you can obtain that information by clicking here. For specific information about the astrology of 2010, inclusive of elements, earth spirits, and so forth, please consult our extended discussion by clicking here.  Click here for Hong Kong Observatory conversion tables. Weekly Tibetan Astrology copyright (c) 2010. All rights reserved.

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Sunday, December 12, 2010

Throma Retreat Draws Thousands

Freezing temperatures proved no obstacle to over 3,000 participants in a three day Dudjom New Treasures lineage Throma retreat conducted by Dungse Garab Rinpoche. Over 1,000 meditation tents were occupied throughout the forest, at Paro Taktsang, Bhutan.

"Fully ripening black and white karma is undeceiving.
The mind experiences happiness and suffering due to habituation.
As the apprehender who accomplishes the activity of causes and results.
Omniscient Lama, you are the permanent, undeceiving protector."

(from the Expansive Treasury of the Sky-Like Dharmata: The Sadhana of Troma Nagmo Called "The Sun of Primordial Wisdom." )


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Acknowledging Accusations in the Name of Devotion


In honor of the Karmapa's 900th Anniversary celebration year, which kicked off earlier this week, the Ocean of Dharma list published an excerpt from the Vidyadhara Chogyam Trungpa Rinpoche's 1980 poem, Expose: Acknowledging Accusations in the Name of Devotion. This poem can be found in the collection Timely Rain: Selected Poetry of Chogyam Trungpa. You can join the list or acquire the book by clicking either of the links. 

Sometimes it is useful to recall the blind viciousness with which Trungpa Rinpoche was attacked by critics during his lifetime. Ridiculous westerners wrung their hands in outraged angst, and made all sorts of outlandish charges. Even some other rinpoches cried "for shame!" and called for his ouster from the ranks of the righteous. 

People tossed all kinds of their own mud in his direction.

The mud never sullied its shimmering target; instantly transformed, it was frozen in flight, and fell to the ground as ten thousand flower petals. Forgiveness of those who wronged him is, I think, unnecessary to consider. He knew that bewildered beings struggle, and cry madness in anguish. 

That is why he came.

That is the only reason.

-o-0-o-

Remember, O Tusum Khyenpa!
Remember, O Father Karma Pakshi!
Remember, O Tilopa!
Remember, O Naropa!
Remember, O Milarepa!
Remember, O Marpa Lotsawa!
When I remember your kindness and your power,
I am left in the midst of the dark-age dungeon.
When I taste your great bliss
It is as if for the first time,
As if no one had tasted honey before.
When I realize your devotion,
It makes me so lonely.
When I see and experience anything good and wonderful,
It reminds me of the Kagyü wisdom and what you have sacrificed for us..
                  
O  Knower of the Three Times, omniscient,
We have tried and practiced after your example:
Please don't give up.
  

When we iron our clothes, it is for you.
When we shine our shoes, it is for you.
When we wear jewelry, it is for you.
We do everything because of you;
We have no personal concern.
If we do not realize your dignity and wisdom,
May we rot and dissolve into dust.
We do everything for your sake and because of you.
We are so sad because of you,
We are so joyful because of you.
Father, if you have strength, this is the time to manifest.
I am about to die
And be reborn in crying and laughing at the same time.
Father, please have consideration for us.
We do not do anything for our own sake.
We do everything for the sake of devotion to you.

Composed in New York City, April 30th, 1980.

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Friday, December 10, 2010

Nothing New Under the Sun

All this furor about leaked diplomatic notes really is nothing new. Diplomats have been saying in private what they would never say in public for years. Take the note reproduced above, from the British Ambassador to the Soviet Union, Sir Archibald Clark Kerr, in correspondence with Lord Reginald Pembroke. At the height of the World War of 1939 - 1945, you would think they might have other things on their mind.

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Thursday, December 09, 2010

The Dreamer

"But if you go carrying pictures of Chairman Mao
You ain’t going to make it with anyone anyhow…."


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Top Tibetcentric Blogs of 2010


Here, for the benefit of all sentient beings, is Digital Tibetan Buddhist Altar's utterly subjective and thoroughly idiosyncratic list of the Top Tibetcentric Blogs of 2010. If you do not follow these blogs on a frequent basis, then you do yourself an injury. There is no time when they will not  entertain, confound, perplex, and teach you something new. 

To make this list you have to (1) actually know a little something, or know where to find it, (2) be open-minded, (3) have a sense of humor, and (4) fit right in at Hogwarts.

Tibeto-logic Here is where you find pure research at its finest, and as Tibetan Buddhists, we should be nothing less than thankful that Dan Martin decided to apply his considerable grace and skill to subjects we find of interest. It is possible for spirits to become trapped in books. Professor Martin is the bodhisattva who comes to release them. Everybody in the Tibetological world subconsciously tries to imitate him, thus the sincerest form of flattery consistently flows his way.

Lost Yak Found. A new entry in the rarefied world of Tibetcentric blogging, subtitled "Geoff's Experiment in Public Expression." Whether it was his own idea, or that of his therapist, we thoroughly enjoy every time he takes postulate to pixel.

Thor bu Curiosia Indo-Tibetica This high-class operation from "Budapest, Oxford" has long been on our short list of favorites. Peter Szanto is a man so fluent in the language of the gods that he reads Cervantes in Sanskrit.

Early Tibet Early to rise, makes a man healthy, wealthy, and wise. Sam van Shaik (he bangs out things like Approaching the Great Perfection: Simultaneous and Gradual Methods of Dzogchen Practice in the Longchen Nyingtig in his spare time) isn't wealthy yet (his publisher is in Boston)  thus he continues to don hardhat, and wield pick axe, in a never-ending search for color in the Dunhuang tunnel.

BabelStone Not specifically Tibetcentric, but think of it as a key that unlocks Tibetcentric doors. The ones in the mysterious castles, with underground passageways. You know -- Fu Manchu's place, but as decorated by Andrew West.

Kili Kilaya Another new entry. Self-described as "discoveries and research hypotheses in Tibetan Buddhism from the Oriental Institute, Oxford University." Tapped out on tables in a place that surely has ghosts better versed in the subject than most breathing scholars. Rob Mayer shakes the curtains. Cathy Cantwell rattles the chains.

Karma Lekshey Ling I read this blog to relax. This crew aimed to put their shedra on the blog map by delivering content, and so they do by warmly inviting you to join in their lives. My favorite feature is "Dharma Downloads."

Shadow Tibet Tibetan politics are nothing if not predictable, so I only read one "political" blog, and this only for the quality of the writing. Jamyang Norbu's true gift is for history, but then again, there is always that tension about where "history" begins and ends.

High Peaks, Pure Earth Well, I take it back. I really read two "political" blogs, but I read this one because it is operated by a relative of one of my teachers. I would like to think this blog is not so much political as it is a mix of current affairs. They also digest the Tibetan blogs from China, in translation, which is like having your very own FBIS Daily Yellow Book. Anybody here remember those? 

In the Footsteps of Joseph Rock I just like everything about this blog, from the premise to the execution. What they do, is show how East Tibet looked in the 1920s, and how it looks now. Well, that and much else of interest. If you know the region, you will love this presentation.

[I may expand this as opportunity permits. I know there were some other blogs I wanted to mention, but I can't remember them right off the top of my head.]

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Wednesday, December 08, 2010

Nine Hundred Years

Today, 8 December 2010, marks the beginning of a year-long celebration of the 900th anniversary of the birth of the First Karmapa, Dusum Khyenpa. There is an official web site that will keep us updated on all observances, and there is also a webcast. This is a major event. Below are screen captures from the opening ceremonies, taken just a moment ago:



We also note that the 28th Karma Kagyu Monlam Chenmo will run from 15 through 22 December this year.

This is a good time to be in Bodh Gaya.

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Straying Into Occultism

Yeshe Tsogyal's own phurba, revealed by Sangye Lingpa.

In the past -- during innumerable lifetimes, actually -- our minds have naturally and spontaneously given rise to bodhicitta, so on the basis of this cause, many of us seem to have some affinity toward practicing Dharma. Naturally, this occurs in greater or lesser degrees, and in some ways appears highly individualized --- effortless for some, and a chore for others. Although this appearance -- like all appearances -- is entirely deceptive, the deception becomes an enduring feature of our everyday thoughts. We have this tendency to look at practice in terms of "ease" or "difficulty," and limit ourselves thereby. In reality, what we see as ease or difficulty is actually an expression of bodhicitta's endurance in our mind-stream. So, really, what we should try to recognize is true bodhicitta, and just let all that other clutter dissolve by itself.

We don't always do that, now do we?

Even though naturally present bodhicitta is the fundamental cause of Dharma practice, many of us approach practice with a welter of ideas and temporal motives that eventually harden into the nexus of bewilderment. Thus bewildered, if we are not careful, our thinking strays into magical thinking, and our practice strays into occultism. This happens, and this happens more often than you might suppose. When it happens, it becomes like a fireworks display -- a sort of self-important, loud and colorfully persuasive display taking myriad forms. The forms hang in the air just long enough for us to say, "Ooh!Ah!" and then they disappear back into darkness.

And this -- though it may at first blush seem surprising, if not incongruous -- brings us to the topic of our talk today, which is "straying into occultism by (1) premature engagement, or (2) malice." The elements of premature engagement and malice are, I think, symbiotic. "Premature engagement" simply means that you are engaging in a particular practice without appropriate maturation of your mind-stream; without appropriate maturation of bodhicitta. In the absence of appropriate maturation, it becomes possible for all sorts of perverted intentions to arise, and malice is of course one of them.

I have already touched upon the subject of malice elsewhere, in a somewhat different context, the salient points of which are now repeated:
"... instead of grabbing a pitchfork, there are some "Buddhists" who grab a mala and start counting out Vajrakilaya mantras. That is a particularly dangerous brand of closet Christianity. That triple-edged phurba is a double-edged sword....
The sharp edges of imprecations hurled by others by means of mantra
And the bad signs and omens that result from disharmony –
Drive back all of these, removing their power!
A very great lama --  the one who discovered that which I just quoted from -- once explained that wrathful deities cannot be deceived. He described the result of attempting to deceive wrathful deities by abusively using wrathful mantras to no good purpose. He stated there would be the sudden death of loved ones; that death and illness would arise among one's retinue. There would be accidents and suicides. Medical procedures would bring no lasting benefit, and even one's doctors or other helpful persons would experience accidents and misfortunes. The weather in one's immediate environment would become punishing, and creatures of the land and air would begin to act in strange ways.

He explained that this would be experienced much as someone standing in the eye of a hurricane. One's immediate environment might seem normal -- for a time -- whereas at the periphery of one's immediate environment, the wind would begin to pick up speed. This would take place over a very long time, until one was completely isolated. Then, and only then, would one begin to see the result of one's actions, and this would result in madness and a descent into the hellish realms."
In America, and elsewhere in the West, there are numbers of people attempting to practice Vajrakilaya, and they can be coarsely divided into two categories: those who received the empowerments and began the practices after completing ngondro, and those who received the empowerment and began the practices without completing ngondro. You never used to see this distinction in the old days, but you certainly see it in our present time. You even see people who attempt to engage in the practices without first obtaining the empowerments, or they obtain empowerments from someone who --regardless of exposure to this or that grand lineage -- is unable to demonstrate the signs of accomplishment of the practice.

Now, the literature and lineage commentaries of Vajrakilaya are vast in scope. Most people do not realize just how vast. For example: in 2002, Zenkar Rinpoche was able to compile a collection of 1,200 individual texts, in forty-one volumes, yet he regarded this as only a representative example. 

Although it seems difficult to find anyone who has read through the literature of Vajrakilaya in its entirety, there are people who have spent a lifetime to make what amounts to a comprehensive literature survey. Those who made this effort are unanimous in their agreement on certain aspects of this practice. Out of the enormous diversity of the texts, and the nine lineages, there are still these distilled essence elements, upon which everyone can agree. One very important point of agreement -- we can say it is the single most important element of the practice -- is to proceed from the root of uncontrived bodhicitta. Another important point of agreement is the necessity to proceed from the firm foundation of having completed one's ngondro.

Yet, in the West, it seems we do not agree. We seem to feel we can engage in Vajrakilaya  primarily to overcome obstacles, or subdue enemies, or generally engage in the lower activity (medlei) associated with this practice. We seem to feel we can go grab the nearest empowerment, sit there yawning and itching, and then jump right into the practice whenever it feels convenient. We seem to feel we can maintain the empowerment in desultory fashion, without keeping the commitments. 

I cannot speak to every circumstance, but in my own experience, when Dudjom Rinpoche gave the Dudjom Namchak Putri, for example, he would very gracefully say, "For those of ordinary ability, 10,000 repetitions of the mantra each day seem easy. For those of below-average ability, 1,000 repetitions each day are the best they can do." I have since heard lamas who have an authentic connection to him use much the same language. So, one could clearly understand what was expected, but now it seems we feel those expectations no longer apply to us. In these times, many lamas are extremely careful not to voice practice commitments, whether directly or indirectly -- nobody wants to brave the broken samaya that seems to inevitably follow Western practitioners.

When we look around these days, we are hard pressed to find accomplishment, yet it seems easy to find numerous examples of the result of attempting high tantric practice from low motive, lacking proper preparation. A lot of the craziness that we see in some of the ersatz "sanghas" seems as if it can be traced directly to biting off more than one is able to chew.

So, my modest suggestion -- it will have to be modest because I don't have much horsepower at my disposal -- is that rather than permit our practice to stray into occultism and drive us insane, we concentrate on something rather more fundamental -- tonglen seems a ready candidate, finishing ngondro seems essential-- and once that becomes indelible, we can proceed to other matters as our teachers see fit.

I was nosing around the net today, and I saw some rival "Buddhists" threatening each other, and these thoughts arose in my mind. I could paddle up and down this river all night and all day, but what is the use? You are smart enough to get the idea on the first splash.



[That splendid photo of Yeshe Tsogyal's phurba was sent around by the Jnanasukha people, who engage in extensive pilgrimage. Isn't it nice? That other photo comes from I know not where.]

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Tuesday, December 07, 2010

A Gesture of Respect

Following the death of the Sixteenth Gyalwa Karmapa, in Zion, Illinois, on November 5, 1981, at 8:30 in the evening, his body was taken to a mortuary, in order to be prepared for the flight back to Sikkim. 

During that tearful night, a young Chicago, Illinois dharma student named William Schwartz -- seen in the photograph above -- reckoned that it wasn't right for the Karmapa's body to remain at the mortuary all alone. Early the next morning, accompanied by a friend, he arrived at the mortuary and asked to remain present for whatever might happen. Thus it is that he came to be the last American witness, as the Karmapa's body was crated for transportation. 

"I did not know what to do," he remembers, "so I just tried to see everything as emptiness, and stay stable. But, every time they hammered a nail in the shipping container, it was like they hammered a nail into my heart."

Mr. Schwartz then accompanied the body to the airfield, and watched as it was loaded on the plane.

I am thankful that at least one of our own was on duty that day. On the other end, on November 9th, it was of course a different story:

So, that was just shy of thirty years ago, and of course some things have changed. Today, Mr. Schwartz is a popular contributor to the online forum elephantjournal, and is himself struggling with advanced stage congestive heart failure.

In his online journalist's capacity as a commentator on Buddhism in America, Mr. Schwartz has recently come into confrontation with what he calls a Buddhist "franchise:" in this case, the infamous cult surrounding a certain former "new age channel," rather controversially claimed by her followers as "...on the same level as Padmasambhava, Guru Rinpoche, himself.  There is no one higher in the world today."

Yes, that is a direct quotation.  

We can also add that these same followers have replaced the "Vajra Guru" element of the Vajra Guru mantra with their teacher's name, and presumably believe that Kool-Aid is good for you.

Nevertheless, what I find striking is that none of the people who now confront Mr. Schwartz had any connection to -- or indeed interest in -- Buddhism on any level, at the time the Sixteenth Karmapa's body was being loaded on the aircraft. The majority of them appear to have been rather too young, or in the alternative, rather too submerged in various addictions. I could also add that there wasn't any money in it, back in the day, but perhaps that is being less than charitable. 

So, what seems interesting is the unflattering sidelight this all throws on the aging of Tibetan Buddhism in America. 

What can we expect? Many of the misguided generation really never had the blessings that accompanied contact with the real deal. They content themselves with Milli-Vanilli Mahayana, and behave accordingly.

For example -- we see the followers of "none higher in the world" openly taunting Mr. Schwartz with his medical challenge, alternately threatening him with eternal damnation, or making sport of his illness: "Ha, ha... you're gonna' die!"

We also encounter them engaged in on-line thuggery of the lowest possible stripe, as well as an unpleasant censorship technique borrowed from the fascist playbook -- "SLAPP," or "strategic lawsuit against public participation," wherein they have threatened elephantjournal with legal action should anything they don't like be published about them.

This, together with like and similar conduct, has earned them the online nickname of "Slander Sangha."

Mr. Schwartz has a slightly different take on the matter:
"There's an out of control franchise operating -- they've lost control of the brand and the brand is being damaged beyond recognition."
Indeed, it seems precisely so.

As a gesture of respect to an American practitioner who himself offered a gesture of respect, I would suggest that this wickedness not go unnoticed. I would also like to read what Mr. Schwartz has to say about Buddhist "franchises," in the iDharma era of johnny-come-lately revisionism sold in unsatisfying pieces by the Slander Sangha.

Someday, we are all going to be on the plane.


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Monday, December 06, 2010

Equal Lights

Who hasn't admired the stained glass windows and decorations in cathedrals? Many of them are remarkably beautiful, and the interplay of light and color do provide an inspiring sight.

And, of course, what Buddhist hasn't seen the stained glass windows in the cathedrals, and wished "we" had something like it for our temples? Well, it seems that now we do. A nun named Ani Jamyang Donma, in Toronto, Canada, is operating Yulokod Studios, where she produces what she calls "glass thangkas," and they are simply wonderful.

Ani-la is associated with Riwoche Temple in Toronto, where she studies under Khenpo Sonam Tobgyal Rinpoche. No late-comer to the arts, she is formally trained in ecclesiastical glasswork and has decades of experience in the field. 


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Weekly Tibetan Astrology: December 6 - December 12, 2010


NOTE: Astrologically speaking, this is a busy time. This week begins with the first day of the 11th month, which in 2010 is doubled -- we'll have two 11th lunar months, get it? This is the first of them. Next, this week includes Ngenpa Gu Dzom and Zangpo Chu Dzom.  Fortunately, these fall on the weekend, so you can do as the Tibetans do: pack a lunch, saddle the horses, and go have a picnic and a horse race. Just don't wager on the outcome or forget to wear a riding helmet. This week's general message is: keep it light. See below for specific information.

December 6, 2010 - Chinese 1st, M-T-K 1st. Tiger, Kham, Green 4. Good day for naga offerings. Generally auspicious day when progress is possible.

December 7, 2010 - Chinese 2nd, M-T-K 2nd. Rabbit, Gin, Yellow 5. You can overcome obstacles, and those who oppose you can be defeated, but please watch out for accidents.

December 8, 2010 - Chinese 3rd, M-T-K 3rd. Dragon, Zin, White 6. Today is Chogyal Namkhai Norbu's birthday, and with the recent health issues he has experienced, I am sure everyone wishes him the best. Grand day for jewel offerings, and a very good day to acquire gems of all sorts-- particularly pearls.

December 9, 2010 - Chinese 4th, M-T-K 4th. Snake, Zon, Red 7. Today is zin phung. Today is also baden, so no prayer flags. You can get things accomplished, but don't overextend yourself physically or financially.

December 10, 2010 - Chinese 5th, M-T-K 5th. Horse, Li, White 8. Today commemorates the Dalai Lama's Nobel Prize. Do not fear. You will accomplish what you wish.

December 11, 2010 - Chinese 6th, M-T-K 6th. Mouse, Sheep, Khon, Red 9.  Ngenpa Gu Dzom. From noon today until noon tomorrow, nine bad omens occur together. Usually, one refrains from practice on this day. Don't begin anything, and don't try to accomplish anything. The one day of the year you can sit around and watch television without guilt. Keep the day light -- a nice luncheon is definitely in order.

December 12, 2010 - Chinese 7th, M-T-K 7th. Monkey, Dwa, White 1. Zangpo Chu Dzom. From noon today until noon tomorrow, ten auspicious omens occur together. However, note that today is Nyi nak, and tomorrow is both Medicine Buddha day and Tara day. So, maybe instead of ten positive things, we will only see five? Maybe the other five will come Monday afternoon? If you relieve yourself of neurotic clinging to astrology, that will be good enough! Another day to keep things as light as possible -- sort of like a holiday when you don't expect anything.

Naga observations for the eleventh month. The best offering days are the 1st, 9th, and 21st lunar. Don't make offerings on the 4th, 5th, 8th, 10th, 15th, 16th, 19th, or 28th.

Consult our extended discussion of 2010 astrology by clicking here.

Published every Monday at 00:01 香港時間 but written in advance and auto-posted. See our Introduction to Daily Tibetan Astrology for background information. If you know the symbolic animal of your birth year, you can get information about your positive and negative days by clicking here. If you don't know the symbolic animal of your birth year, you can obtain that information by clicking here. For specific information about the astrology of 2010, inclusive of elements, earth spirits, and so forth, please consult our extended discussion by clicking here.  Click here for Hong Kong Observatory conversion tables. Weekly Tibetan Astrology copyright (c) 2010. All rights reserved.

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Thursday, December 02, 2010

Buddhist Christmas Gifts

This being the gift-giving season in the West, it seems appropriate to offer suggestions to those of you who feel an uncontrollable urge to wrap presents. If you like, you can consider this post a follow-on to our Buddhist Christmas Catalog post. However, this time we are taking notice of centers or other organizations that offer gift items as a fundraising mechanism. Proceeds from the sale of these items go directly to the support of Tibetan Buddhist projects all over the world -- and besides, this stuff is cool.

First up are Lama Tharchin's marvelous tormas. Seen here is his Wrathful Flower torma, at USD $108. These are truly the finest off the rack, pre-manufactured tormas in the world, and you will be delighted with what you receive. For the individual practitioner who wants a splendid home altar, these are the best solution.

Next up are the Tibetan Aid Project's world-class prayer flags. These measure 3 by 4 feet, and cost USD $125. They stand up to gale force winds, and are even suitable for nautical use. You laugh, but I have friends who occasionally run these up in the middle of the Pacific.

Now we come to Mahasiddha's wonderful amulets. Prices range from USD $15 to $25 and there is a wide selection to meet every need. This is one of the web's easiest transactions, and their service is fast and efficient.

A great opportunity is found in Lama Kunga's treasure vases. Both wealth and earth vases are available at USD $75 each. Not all that easy to order, but definitely worth the effort.

The Vimala Treasures pecha collections are a fast solution to building a useful library, and make tremendous gifts for visiting lamas. I also want to mention that these people give the best customer service you will ever find. Prices range from USD $7 to $4,400. There is also a sale going on right now, so check them out.

Finally, the Nyingma Trust Gift Certificate, available at USD $108, is for when all else fails, and you need an elegant albeit last-minute solution to the problem of what to give your friends. This entire transaction can be handled over the web, so your friends will find the gift certificate in their e-mail!

These are just a few suggestions. You can find many more when you browse the web sites of the various sanghas, such as Tibetan Treasures, for example, and see what everyone has to offer. It makes a whole lot more sense than throwing away money to some big box corporation.

[We may revise this post as further information becomes available. Please share and circulate widely in the meantime. We're trying to help these folks out.]

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UPDATED: Namkhai Norbu Hospitalized

Chogyal Namkhai Norbu remains hospitalized in Sao Paulo, Brazil, with an infection of the right kidney. His condition has been upgraded to "satisfactory." He has been moved out of intensive care at this point, and is undergoing further tests. Scheduled events in Brazil have been canceled. Mandarava practices are being requested, and are being webcast via Dzogchen Community sites.

UPDATE: Merigar West will transmit on webcast Mandarava Practice every day till December 5th. These webcasts will start at 10:00 and 19:00 (Italian Time GMT+1) to allow people from all over the world to join.

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New Album from Lama Gyurme: Chants pour La Paix

The popular collaboration between Lama Gyurme and French keyboard artist Jean-Philippe Rykiel brings us a new offering -- Chants for Peace -- soon to be available from shantiway.org.

The collector presentations includes a book with fifty pages of lyrics in French and English, and numerous pictures.

Like everyone else, I just love Lama Gyurme's recordings, and with some exceptions, have had his Medicine Buddha mantra playing more or less continuously since around 2004 -- I think we've worn out five CDs, and retired three iPods in result.

Below is a teaser for the new album.



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Wednesday, December 01, 2010

Conch Shell Trumpets: Dung dKar དུང་དཀར་

Conch shells are fun, and conch shell trumpets are fun to the level of being necessary fun. We all know the conch shell as one of the eight auspicious symbols, and we all know what it symbolizes. Some Tibetan divination manuals prescribe the blowing of conch shells to correct or enhance certain matters, and the trumpets are, of course, an inherent part of many rituals and practices. Since everyone seems to be in a festive mood, and since good things are happening hither and yon, why don't we make a quick visit to the world of conch shell trumpets?

From a Tibetan perspective, the most precious ones come from Namtso -- the highest saltwater lake on the planet. There is a grand one, said to belong to the naga king of Namtso, later presented to Yeshe Tsogyal, and recovered by Beru Khyentse Rinpoche after the Cultural Revolution. One also sees splendid examples in the world's museums (the one at the British Museum is pictured above), and a myriad of sucker-priced offerings in the tourist traps of the Tibetan Buddhist realms.

But, in the universe of conch shell trumpets, Tibet actually came late to the game. These trumpets have been used in many other places around the world -- inside and outside the Buddhist context -- for centuries and centuries.

One of the nicest conch trumpets comes from Japan -- the Horogai. Unlike those from India, Tibet, and elsewhere, the Horogai can actually produce more than one tone. Nowadays, they are difficult to find, but there is a small market niche among the Japanese samurai reenactors (something like our own Civil War reenactors, but with much more splendid uniforms, and rougher sports). I did find one firm in Japan where you can get them at prices ranging from USD $198 to $420.

Much closer to home we find the pu, or island shell wedding horns, usually made from the queen conch, but which can also include tritons much closer in appearance to the Tibetan trumpets. Prices for new ones begin at around USD $25 and go up from there.

Finally, if you are the do-it-yourself type, you can make a conch shell trumpet with a Dremel, or a couple of hand tools. Here is a good-natured, backyard how-to video, made by some high school kids, that demonstrates the process:

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Buddhist Christmas Catalog

"The sangha of today is the Buddha of tomorrow."

We recognize that pure altruism is rare. We recognize that the overwhelming majority of ordinary people often give from what are, in the final analysis, selfish motives, such as the desire for gain, or prestige. Regardless, there are circumstances where the results of giving are immediately felt in all directions, no matter the intention -- much as the rings that widen when one throws a pebble in a pool of still water. 

That time of year again, when we publish notice of the projects and giving opportunities that have proven themselves eminently worthy of holiday season generosity. This is Digital Tibetan Buddhist Altar's 2010 Annual List of Causes. 

If you have never experienced the personal benefits of giving to a pure lineage of  accomplished practitioners, click one of the links below and then do the right thing. You will come to know what we mean.

Whether you give five dollars or five hundred thousand dollars, these recipients have a spotless record -- developed over a period of years -- of delivering a shower of benefit. These are the projects that we personally support, and we know you can do the same in complete confidence. In no instance, do any of the projects or organizations we have listed take out money for "administrative salaries," "fundraising costs," or any other such nonsense. In most cases, we have already profiled the folks on this list, so you'll be dealing with familiar names. You can also be assured that one hundred percent of the money you give will be handled the way you would want it handled. So, please -- take a few moments, browse through the links we have given here, and then give generously. What better gift for yourself or a loved one than the gift of the eternal Dharma?

(1) The Nyingma Trust. Heading our list this year is one of Tarthang Rinpoche's family of projects, and one very near and dear to my heart. This organization supports the authentic Nyingma lineage in the United States: a group of selfless people who have toiled in anonymity for over forty years to establish a powerful, complete, and completely pure infrastructure for the benefit of future generations. When you visit this site, be sure to click the link that explains the Nyingma Mandala. You will be introduced to a worldwide organization with a list of tangible accomplishments that truly defies any superlatives I could muster. These folks dedicated their lives to you. Don't you think it is time to give something back?

(2) Lotsawa House. In a world where would-be "lotsawas" are busy hustling for a buck, and fighting over emptiness, the humorously-named "Wu Tai Shan Clan" has been embracing the foundation of all perfections, and freely giving their work away. This is a group of the finest young translators in the world today, guided by Marpa's philosophy that the Dharma is ownerless. When you visit their site and look around, you will be treated to a feast of resources, and immeasurable richness. -- all for free. As their motto says, "Dharma. On the house."

(3) Nubri Monastery. It takes only USD $30,000 a year to maintain one of the world's last surviving beyul monasteries, in a remote Himalayan valley, but all of that money must come from our donations. The lay community that for over 500 years supported the monastery has all but disappeared. Many termas still remain to be discovered in the mountains around this valley, so can we do our part?

(4) Mahasiddha Org. This organization was founded to support Dodrupchen Rinpoche's activities the world over. When you click this link, you'll be taken to a site where you can arrange for prayers and pujas to be performed at participating monasteries and nunneries. If you do this on a regular basis, you will quickly see the benefit. Dodrupchen Rinpoche is the direct, untainted Longchen Nyingthig lineage holder, in an unbroken line to the great Jigme Lingpa.

(5) Monlam Org. Here is another popular prayer and puja resource, from the monastery and nunnery under the supervision of Chokyi Nyima Rinpoche and Chokling Rinpoche. Both are the sons of the late Tulku Urgyen Rinpoche, and well established masters in their own right. All prayers are performed at Ka-Nying Shedrub Ling monastery in Kathmandu, Nepal; Nagi Gompa nunnery on Shivapuri Mountain; and Asura Cave Temple at Pharping.

(6) Zangdokpalri Foundation. This organization supports the pure intention of the great twentieth century terton Kunzang Dechen Lingpa, and the work of his son, Dungse Rigdzin Dorje Rinpoche. This year, the organization was finally able to witness the consecration of the visionary Zangdokpalri Temple in Assam, but help is urgently needed to consolidate decades worth of effort into a maintainable program.

(7) Tibetan Aid Project. The largest such project in recorded history -- their annual distribution of dharma books can cover an entire football field, eight feet deep. To save lives is paramount, but to save an entire language and culture -- this requires extraordinary vision and effort. When you review this project -- which began with nothing and today defies description -- you will see that quite literally millions of books, images, and ritual implements have been given away. This project is also linked with the Yeshe De Text Preservation effort, and the Adopt A Book program.

[We may update this post as further information becomes available. In the interim, please outlink and share as much as possible.]

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