Above, unretouched evidentiary screenshot demonstrates somebody at U.S. Central Command using the search string "OM AH HUM VAJRA GURU PADMA SIDDHI HUM - ENGLISH" to access this site.I think we should send them to Karma Lingpa's commentary on the benefits of the Vajra Guru mantra:
Vajra Guru Phan-Yon
HERE IS contained the Commentary on the Mystic Syllables and the Benefits of the Vajra Guru Mantra, which appears in the Terma of Tulku Karma Lingpa.
A NA DZA SHA MA WA ZHA MA RGA RMA
Vajra Guru Deva Dakini Hum
I do homage to the Lama, the Yidam, and the Dakini.
The dakini Yeshe Tsogyal spoke:
I, Yeshe Tsogyal, who am a mere woman, having made an offering of a vast mandala, outer, inner, and secret to my Guru, now make this request. O Master Padmasambhava, please grant to us, we who are the people of Tibet, your unending aid and assistance in this present life and in all future lives. There has never been be-fore, nor will there be in the future a boon as great as you. I have no doubt that even I, who am a mere woman, shall be given your sad-hana which is itself like pure and precious nectar.
I see that there will come a time in the distant future when human beings will possess fickle intellects and ever changing opinions. They will be very excitable, impatient, and excessively prone to violence. They will cling to heretical views regarding the Holy Dharma. In particular, they will slander and belittle the Doctrine of the Supremely Secret Mantras. At that time, for all sentient beings, the three great evils of disease, poverty, and warfare with terrifying weapons will greatly increase.
In particular, there will come a time of terrible suffering for Tibet and the Tibetan people when troubles will spread with great devastation across the three regions of China, Tibet, and Central Asia; just like when a nest of ants is broken and the ants swarm out.
You, O Guru, have proclaimed many skillful means for curing these ills. Nevertheless, for the people of those future times there will be neither time nor opportunity for the practice of sadhana. Only a very few people will even have the desire to practice. On every hand, disturbances and distractions will be exceedingly strong and powerful. Human beings will be unable to agree among themselves. Even the materials necessary for puja and the preparations for sadhana practice will be incomplete. In such evil times, it will be extremely difficult to avert or reverse those trends. In such times as those, O Guru, if one should rely solely on your sadhana which is the Vajra Guru Mantra, what benefit and advantage shall come from this? For the sake of those future beings with inferior intel-lects, who are devoid of deep spiritual understanding, please tell us.
Then the Great Master spoke:
O faithful daughter, what you have said is very true. Nevertheless, in such future periods as those, it is still certain that from practice there shall come forth benefits both immediate and ulti-mate for all sentient beings. I shall conceal the eighteen kinds of Termas; such as earth treasures, water treasures, rock treasures, sky treasures and so on, that will contain countless numbers of sadhanas and secret teachings. In those evil times, the skillful methods of those who possess good karma and the auspicious co-incidence of events [rten ‘brel ‘grig] are exceedingly difficult to accomplish. Such times are characterized by the exhaustion of what-ever merit sentient beings may possess.
Nevertheless, if at such places as the twenty four Great Places of Pilgrimage, or in the temples and villages, or on the peak of a great mountain, or on the shore of a great river, or in the uplands and lowlands which are inhabited by gods, demons, and ghosts, should anyone who possesses the secret vows and mantras, or monks possessing the vows of the Sangha, or even a layman of devout faith or a woman of good character, having intensely cultivated the intention to attain Enlightenment; should any of them be able to repeat the essence of the Vajra Guru Mantra one hundred times or one thousand times or ten thousand or one hundred thousand or one million or one hundred million times or as many times as possible, the resulting power and benefits shall be inconceivable to the human mind. Moreover, in all the directions of space, disease, poverty, warfare, hostile armies, civil strife, famine, dire prophecies and ill omens, all these evils shall be averted. In every direction, the good fortune of healthy cattle, abundant crops, and rain in its season shall come. In one’s present life, in all future lives and in the narrow, difficult passage of the Bardo, to the superior person I shall be known in my real presence, to the intermediate person I shall appear as a vision, and to the inferior person I shall speak to him in his dreams. In addition, it is certain that they shall, having perfected gradually the paths and stages, enter the land of Camaradvipa as vidyadharas both male and female.
If one but repeats the mantra uninterruptedly one hundred times a day, he will come into the thoughts of others appearing in a favorable fashion. There will effortlessly come to him abundant food, wealth, and good fortune. If one repeats the mantra as many as one thousand times or ten thousand times and so on, he shall gain control over the minds of others and it is certain that he shall attain power and blessing. If one repeats the mantra one hundred thousand or ten million times or more, he will accumulate all the power of the Three Worlds and gain control over the three Realms of Existence. Gods and demons shall become his servants and he shall attain without any impediment whatsoever the four magical rites. He is then able to immeasurably assist all sentient beings as much as he desires. If one is able to count as many as thirty million or seventy million recitations, then all the Buddhas of the three times of past, present, and future shall always be with him. Indeed, he shall be identical with me. All the gods, rakshasas, and fierce mountain deities shall promise to listen to his commands and obey them, accomplishing whatever he entrusts to them.
The superior person will attain in this very life the Rainbow Body. The intermediate person will on the occasion of the Chi-khai Bardo realize the clear light of self-illumination [‘od-gsal]. Even the inferior person, once having seen my face in the Bardo, will be de-livered from the arising of appearances [that normally appear there], and having been reborn in Camaradvipa, he shall give immeasurable aid to all sentient beings.
The dakini Yeshe Tsogyal further requested:
O Great Master, we thank you for such a great boon of vast and immeasurable power and benefit. However, for the sake of future sentient beings, please expound briefly in sutra fashion, on the immeasurable power and benefit of the commentary on the mystic syllables of the Mantra of Guru Padma.
Then the Great Master spoke:
O daughter of a noble family, that which is called the Vajra Guru Mantra is not only my name, but represents the very heart or vital essence of the Yidams, the four types of Tantras, the Nine Vehicles, and the eighty four thousand sections of the Dharma. This Mantra is complete and perfect for it is the very essence of all the Buddhas of the three times, of all the Gurus, Devatas, Dakinis, and Dharmapalas. If one should ask what marks the cause of this per-fection, then let him listen well and fix it firmly in his mind. Let him repeat the mantra again and again. Let him write it down. Then let him instruct and explain its meaning to all sentient beings of future ages.
om ah hum vajra guru padma siddhi hum
As for the OM, AH, and HUM, they are the supreme essence of the Body, Speech, and Mind. VAJRA is the supreme essence of the Vajra family, GURU is the supreme essence of the Jewel family, PADMA is the supreme essence of the lotus family, and SIDDHI is the supreme essence of the karma family. As for HUM, it is the su-preme essence of the Tathagata family.
om ah hum vajra guru padma siddhi hum
As for OM, it is the perfection of the Sambhogakaya which em-bodies the Buddhas of the five families. AH is the perfection complete and unchanging of the Dharmakaya. HUM is the perfection in the space before one of the Guru, who is the Nirmanakaya. VAJRA is the perfection of the divine assembly of Herukas. GURU is the perfection of the divine assembly of Guru Vidyadharas. PADMA is the perfection of the divine assembly of Dakinis and Shakinis. SID-DHI is the vital energy [prana, srog] of all the Wealth Gods and Treasure Lords. HUM in the vital energy of all the Dharmapalas without exception.
om ah hum vajra guru padma siddhi hum
As for OM, AH, and HUM, they are the vital energies of the three types of Tantras. VAJRA is the vital energy of the two sections called the Vinaya and the Sutras. GURU is the vital energy of the two Abidharma and Kriya Tantras. PADMA is the vital energy of the two Upaya Tantras and Yoga Tantras. SIDDHI is the vital energy of the two Mahayoga and Anuyogas. HUM is the vital energy of the Atiyoga.
om ah hum vajra guru padma siddhi hum
OM, AH, and HUM will purify all obscurations that derive from the Three Poisons. VAJRA will purify all obscurations that derive from hatred. GURU will purify all obscurations that derive from pride. PADMA will purify all obscurations that derive from greed. SIDDHI will purify all obscurations that derive from envy. By HUM, all obscurations that derive from the defilements will be purified.
om ah hum vajra guru padma siddhi hum
By OM, AH, and HUM, one will obtain the Dharmakaya, Sambhogakaya, and Nirmanakaya. By VAJRA, one will obtain the Mirror-like Gnosis [jnana]. By GURU, one will obtain the Gnosis of Sameness. By PADMA, one will obtain the Discriminating Gnosis. By SIDDHI, one will obtain the All-Accomplishing Gnosis. By HUM, one will perfectly obtain all that derives from Gnosis.
om ah hum vajra guru padma siddhi hum
By OM, AH, and HUM, one will control gods, demons, and men. By VAJRA, one will control such hostile spirits as Gandharvas and fire spirits. By GURU, one will control such hostile spirits as Yama and the Rakshasas. By PADMA, one will control such hostile spirits as water sprites and air spirits. By SIDDHI, one will control such hostile spirits as Yakshas and powerful demons. By HUM, one will control such hostile spirits as Planetary Genii and Earth Lords.
om ah hum vajra guru padma siddhi hum
By OM, AH, and HUM, one will attain the Six Perfections. By VAJRA, one will realize all the magical rites that are peaceful. By GURU, one will realize all the magical rites that increase prosperity. By PADMA, one will realize all the magical rites of over-powered enchantment. By SIDDHI, one will realize all the magical rites of worldly success. By HUM, one will realize all the magical rites that are terrifying.
om ah hum vajra guru padma siddhi hum
By OM, AH, and HUM, one will counteract the magical influences of both Lamas and Bönpos. By VAJRA, one will counteract the hostile influences of the nemesis of the gods. By GURU, one will counteract the hostile influences of gods, rakshasas, and nature deities. By PADMA, one will counteract the hostile influences of minor worldly deities and demons. By SIDDHI, one will counteract the hostile influences of Nagas and Earth Lords. By HUM, one will counteract all the hostile influences of gods, demons, and men.
om ah hum vajra guru padma siddhi hum
By OM, AH, and HUM, one will vanquish the militant hosts of the Five Poisons. By VAJRA, one will vanquish the militant hosts that derive from hatred. By GURU, one will vanquish the militant hosts that derive from pride. By PADMA, one will vanquish the militant hosts that derive from greed. By SIDDHI, one will vanquish the militant hosts that derive from envy. By HUM, one will van-quish the militant hosts of gods, demons, and men.
om ah hum vajra guru padma siddhi hum
By OM, AH, and HUM, one will obtain the siddhis of Body, Speech, and Mind. By VAJRA, one will obtain the siddhis of the Peaceful and Wrathful deities [Yi-dam zhi-khro]. By GURU, one will obtain the siddhis of the Vidyadhara Guru. By PADMA, one will obtain the siddhis of the Dakinis and Dharmapalas. By SIDDHI, one will obtain siddhis both ordinary and supreme. By HUM, one will obtain all conceivable siddhis.
om ah hum vajra guru padma siddhi hum
By OM, AH, and HUM, one will transmigrate to the Primordial Realm. By VAJRA, one will transmigrate to the realm of Manifest Happiness which is in the eastern direction. By GURU, one will transmigrate to the Fortunate Realm, which is in the southern direction. By PADMA, one will transmigrate to the Realm of Great Bliss, which is in the western direction. By SIDDHI, one will transmigrate to the Supreme Realm, which is in the northern direction. By HUM, one will transmigrate to the Unshakeable Realm, which is in the center.
om ah hum vajra guru padma siddhi hum
By OM, AH, and HUM, one will obtain the vidyadhara of the Three Bodies. By VAJRA, one will obtain the vidyadhara, which is established in the first stage. By GURU, one will obtain the vidyadhara of the power of longevity. By PADMA, one will obtain the vidyadhara of the Mahamudra. By SIDDHI, one will obtain the vidyadhara which is self-created [lhun-grub]. By HUM, one will obtain the vidyadhara which is completely matured.
om ah hum vajra guru padma siddhi hum
If one pronounces this Vajra Guru Mantra just one time, then even if misery and illness come, the merit of this shall be greater than the entire expanse of Jambudvipa. For all those sentient beings who look at, listen to, and remember this mantra, it is certain that they shall both males and females become vidyadharas. The true words of the Vajra Guru never fail. If it does not happen that one attains his desire as I have said, then I, Padma, have failed all sentient beings. However, since it is certain that I do not fail, then one should practice sadhana as I have instructed. If one is unable to chant the mantra repeatedly, he should mount it atop a high pole as a victory banner, for without doubt the very winds will carry it to all sentient beings. Alternatively, he should draw it on wood, stone, earth, and so on, and having consecrated and empowered it [rab-gnas], then place it in a high place along the road. Seeing this there, all beings shall be purified of disease, evil spirits, and obscurations. At such a place, the coming and going of demons and rakshasas are brought to a halt. Alternatively, one should write it with gold ink on pure, dark blue paper and then bind it up. Thus evil spirits, devils, and ghosts will be unable to do any harm or injury. One having died, if it is burned with the corpse, a rainbow will then appear. Moreover, it is certain that he will transmigrate into the Great Bliss [bde-chen]. If one repeatedly writes and reads this mantra, then surely he shall pass beyond any measure of virtue.
For the sake of all future sentient beings, I shall write this down and conceal it. Then let my son who possesses fortunate karma recover it.
SAMAYA! GYA GYA GYA!
(This is my secret vow, thrice sealed!)
Let it be kept secret from those with heretical views.
GYA GYA GYA!
However, let it be given to all those who are firm in their vows.
Tulku Karma Lingpa recovered the hidden treasure and copied this from the Shog-ser.
NOTES
The text of the present work is in the form of a dialogue between the Tibetan princess, Yeshe Tsogyal and her Guru, Padmasambhava. This text is a commentary on the hidden significance of the syllables of the Vajra Guru Mantra of Padmasambhava. It is an extract of a larger work, the Shog-ser, belonging to a Terma discovered by the great Terma Master Karma Lingpa. This master is also responsible for discovery of the famous Bardo Thosgrol, or “Tibetan Book of the Dead.” He is remarkable, in that his first discoveries occurred when he was but fifteen years of age. This is an authoritative translation from the original Tibetan language edition, which dates from the fourteenth century.