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Tuesday, July 31, 2007
Theos Bernard in Tibet
Tibetan Calligraphy Site
Tibetan Policy Act
107th Congress, 2nd Session: House Resolution 1646. January 23rd, 2002
An Act
To authorize appropriations for the Department of State for fiscal year 2003, to authorize appropriations under the Arms Export Control Act and the Foreign Assistance Act of 1961 for security assistance for fiscal year 2003, and for other purposes.
Be it enacted by the Senate and House of Representatives of the United States of America in Congress assembled
Section 1. Short Title.
This Act may be cited as the 'Foreign Relations Authorization Act, Fiscal Year 2003'.
Sec. 115. Migration and Refugee Assistance
(c) Tibetan Refugees in India and Nepal - Of the amount authorized to be appropriated by subsection (a), $2,000,000 for the fiscal year 2003 is authorized to be available for humanitarian assistance, including food, medicine, clothing, and medical and vocational training, to Tibetan refugees in India and Nepal who have fled Chinese-occupied Tibet.
Sec. 222. Extension of Requirement for Scholarships for Tibetans and Burmese.
Section 103(b)(1) of the Human Rights, Refugee, and Other Foreign Relations Provisions Act of 1996 (Public Law 104-319; 22 U.S.C. 2151 note) is amended by striking 'for the fiscal year 2000' and inserting 'for the fiscal year 2003'.Title VI - Miscellaneous Provisions
Subtitle B - Tibet Policy
Sec. 611. Short Title.
This subtitle may be cited as "Tibetan Policy Act of 2002".
Sec. 612. Statement of Purpose.
The purpose of this subtitle is to support the aspirations of the Tibetan people to safeguard their distinct identity.
Sec. 613. Tibet Negotiations.
- Policy.--
- In General.--The President and the Secretary should encourage the Government of the People's Republic of China to enter into a dialogue with the Dalai Lama or his representatives leading to a negotiated agreement on Tibet.
- Compliance.--After such an agreement is reached, the President and the Secretary should work to ensure compliance with the agreement.
- In General.--The President and the Secretary should encourage the Government of the People's Republic of China to enter into a dialogue with the Dalai Lama or his representatives leading to a negotiated agreement on Tibet.
- Periodic Reports.--Not later than 180 days after the date of the enactment of this Act, and every 12 months thereafter, the President shall transmit to the appropriate congressional committees a report on--
- the steps taken by the President and the Secretary in accordance with subsection (a)(1); and
- the status of any discussions between the People's Republic of China and the Dalai Lama or his representatives.
- the steps taken by the President and the Secretary in accordance with subsection (a)(1); and
Sec. 614. Reporting On Tibet.
Whenever a report is transmitted to Congress under section 116 or 502B of the Foreign Assistance Act of 1961 (22 U.S.C. 2151m, 2304) or under section 102(b) of the International Religious Freedom Act of 1998 (22 U.S.C. 6412(b)), Tibet shall be included in such report as a separate section.
Sec. 615. Congressional-Executive Commission On The People's Republic of China.
Section 302(h) of the U.S.-China Relations Act of 2000 (Public Law 106-286), relating to the Congressional-Executive Commission on the People's Republic of China, is amended--
- by striking "shall include specific information" and inserting the following: "shall include--
"(1) specific information"; - by striking the period at the end and inserting "; and"; and
- by adding at the end the following:
"(2) a description of the status of negotiations between the Government of the People's Republic of China and the Dalai Lama or his representatives, and measures taken to safeguard Tibet's distinct historical, religious, cultural, and linguistic identity and the protection of human rights.".
Sec. 616. Economic Development In Tibet.
- Declarations Of Policy.--It is the policy of the United States to support economic development, cultural preservation, health care, and education and environmental sustainability for Tibetans inside Tibet. In support of this policy, the United States shall use its voice and vote to support projects designed in accordance with the principles contained in subsection (d) that are designed to raise the standard of living for the Tibetan people and assist Tibetans to become self-sufficient.
- International Financial Institutions.--The Secretary of the Treasury shall instruct the United States executive director of each international financial institution to use the voice and vote of the United States to support projects in Tibet, if the projects are designed in accordance with the principles contained in subsection (d).
- Export-Import Bank and TDA.--The Export-Import Bank of the United States and the Trade and Development Agency should support projects proposed to be funded or otherwise supported by such entities in Tibet, if the projects are designed in accordance with the principles contained in subsection (d).
- Tibet Project Principles.--Projects in Tibet supported by international financial institutions, other international organizations, nongovernmental organizations, and the United States entities referred to in subsection (c), should--
- be implemented only after conducting a thorough assessment of the needs of the Tibetan people through field visits and interviews;
- be preceded by cultural and environmental impact assessments;
- foster self-sufficiency and self-reliance of Tibetans;
- promote accountability of the development agencies to the Tibetan people and active participation of Tibetans in all project stages;
- respect Tibetan culture, traditions, and the Tibetan knowledge and wisdom about their landscape and survival techniques;
- be subject to on-site monitoring by the development agencies to ensure that the intended target group benefits;
- be implemented by development agencies prepared to use Tibetan as the working language of the projects;
- neither provide incentive for, nor facilitate the migration and settlement of, non-Tibetans into Tibet; and
- neither provide incentive for, nor facilitate the transfer of ownership of, Tibetan land or natural resources to non-Tibetans.
- be implemented only after conducting a thorough assessment of the needs of the Tibetan people through field visits and interviews;
Sec. 617. Release of Prisoners and Access to Prisons.
The President and the Secretary, in meetings with representatives of the Government of the People's Republic of China, should--
- request the immediate and unconditional release of all those held prisoner for expressing their political or religious views in Tibet;
- seek access for international humanitarian organizations to prisoners in Tibet to ensure that prisoners are not being mistreated and are receiving necessary medical care; and
- seek the immediate medical parole of Tibetan prisoners known to be in serious ill health.
Sec. 618. Establishment of a United States Branch Office In Lhasa, Tibet.
The Secretary should make best efforts to establish an office in Lhasa, Tibet, to monitor political, economic, and cultural developments in Tibet.
Sec. 619. Requirement For Tibetan Language Training.
The Secretary shall ensure that Tibetan language training is available to Foreign Service officers, and that every effort is made to ensure that a Tibetan-speaking Foreign Service officer is assigned to a United States post in the People's Republic of China responsible for monitoring developments in Tibet.
Sec. 620. Religious Persecution In Tibet.
- High-Level Contacts.--Pursuant to section 105 of the International Religious Freedom Act of 1998 (22 U.S.C. 6414), the United States Ambassador to the People's Republic of China should--
- meet with the 11th Panchen Lama, who was taken from his home on May 17, 1995, and otherwise ascertain information concerning his whereabouts and well-being; and
- request that the Government of the People's Republic of China release the 11th Panchen Lama and allow him to pursue his religious studies without interference and according to tradition.
- meet with the 11th Panchen Lama, who was taken from his home on May 17, 1995, and otherwise ascertain information concerning his whereabouts and well-being; and
- Promotion Of Increased Advocacy.--Pursuant to section 108(a) of the International Religious Freedom Act of 1998 (22 U.S.C. 6417(a)), it is the sense of Congress that representatives of the United States Government in exchanges with officials of the Government of the People's Republic of China should call for and otherwise promote the cessation of all interference by the Government of the People's Republic of China or the Communist Party in the religious affairs of the Tibetan people.
Sec. 621. United States Special Coordinator For Tibetan Issues.
- United States Special Coordinator For Tibetan Issues.--There shall be within the Department a United States Special Coordinator for Tibetan Issues (in this section referred to as the "Special Coordinator").
- Consultation.--The Secretary shall consult with the chairmen and ranking minority members of the appropriate congressional committees prior to the designation of the Special Coordinator.
- Central Objective.--The central objective of the Special Coordinator is to promote substantive dialogue between the Government of the People's Republic of China and the Dalai Lama or his representatives.
- Duties and Responsibilities.--The Special Coordinator shall--
- coordinate United States Government policies, programs, and projects concerning Tibet;
- vigorously promote the policy of seeking to protect the distinct religious, cultural, linguistic, and national identity of Tibet, and pressing for improved respect for human rights;
- maintain close contact with religious, cultural, and political leaders of the Tibetan people, including regular travel to Tibetan areas of the People's Republic of China, and to Tibetan refugee settlements in India and Nepal;
- consult with Congress on policies relevant to Tibet and the future and welfare of the Tibetan people;
- make efforts to establish contacts in the foreign ministries of other countries to pursue a negotiated solution for Tibet; and
- take all appropriate steps to ensure adequate resources, staff, and bureaucratic support to fulfill the duties and responsibilities of the Special Coordinator.
- coordinate United States Government policies, programs, and projects concerning Tibet;
Saturday, July 28, 2007
More Tibetan Amulets
Here is an interesting and informative Polish site specializing in amulets. I hope they will keep this page up and active.
Friday, July 27, 2007
Tibetan Protection Amulets
Printing Prayer Flags
Tuesday, July 24, 2007
Fourth Dodrupchen Rinpoche
One morning, not long after, I went out to check the post and discovered that I had received a package. Unfortunately, this package had been vandalized by a group of naughty teenagers, and the contents were strewn in wet grass all the way down the block. Dodrupchen Rinpoche had sent me color pictures of Padmasambhava and the disciples, together with a beautiful letter.
In any event, the exchange of letters was the extent of the connection with Dodrupchen Rinpoche. I never wrote to him again, and he never wrote to me. Forty years passed by, and then I chanced to make the acquaintance of the young reincarnation of the "last disciple" who proved so difficult to collect, that windy day. I told him the story, and he replied, "You're right...that is interesting!"
Within a day, he more or less spontaneously gave the reading empowerment of Dodrupchen Rinpoche's abbreviated Longchen Nyingthig Ngondro to a small group of students.
I have very great hope for those particular students.
Padmasambhava's Day
The 10th day of the 6th month (tomorrow, if you're in the U.S.) would be a good day to reflect that there are so many useful things you could be doing with your life... if you can only summon the will to just do them. When you are finished with the Guru Rinpoche Puja, get up from your seat and go live your life to the fullest. Whatever it is you feel compelled to do, just strongly do it in a manner that leaves no regrets. Once, I had a friend who worked in a convalescent home. She told me that the clients never said, "Oh, I wish I had not done this or that;" rather, they all said, "I wish I had done this or that."
I send a rain of blessings to my many friends all around the world.
Longchen Nyingthig Ngondro
Saturday, July 21, 2007
Buddhist Texts for Download
Lama Tharchin Recent Heart Surgery
Guru Rinpoche Flags
Does anybody know where to get these very good quality Guru Rinpoche flags? This is the paper print that came in the package. The flags are well printed on good cloth, stoutly sewn on strong cords, and hold up in the 80 mph winds we regularly have around here. Someone gave me these, but I do not know where to get others.
Still More Flags
Sunday, July 15, 2007
Few Remember
Dzi Beads
The best place to buy them is in the pawnshops in Lhasa.
What should you pay, and what are they worth?
I have no idea.
Many years ago, Tarthang Rinpoche and I were dead broke, and the landlady was adamant: we either paid up or else. We were sitting around, more or less stunned by poverty, trying to find ways to raise the rent. Finally, he sighed, went upstairs to his trunk, and came back with a solid gold spoon, a complete Tibetan saddle, and a single Dzi bead. "What do you think we could get for these?" he asked, triumphantly.
"Well," I opined, "we will surely get something for the spoon, and we might get something for the saddle, but the bead won't even get us on the bus."
Buying these beads is worse than buying jade. Jade has no price. What is worth $5.00 to me might be worth $5,000.00 to you, and vice-versa.
Do Tibetans really value these beads?
His Holiness Dilgo Khyentse Rinpoche (1910-1991) wore these beads on a necklace.
Friday, July 13, 2007
River Sky Redux
Note that we have plans to put the Tibetan pharmacy site back up in the near future.
In the interim, if you have specific needs, write to rinpoche!@riversky.org (after first removing the exclamation (!) point). We still have the largest inventory of Tibetan traditional dietary supplements in the United States, available for investigational use.
Tibet Is Not Utopia
People are fanning the flames of the Samye statue controversy, but it would be useful to ask ourselves what--if any--benefit would come of this. Basically, two Chinese down around Guangzhou (if I am not mistaken) raised 800,000 RMB (roughly USD $106,000) to install a large statue of Padmasambhava near Samye, but did not make the proper local government relationships in Tibet. Construction began (see above), and then suddenly, the statue was removed.
If you want to say that this is a Chinese government attempt to repress legitimate expressions of faith in Tibet, you would probably be mistaken. If you want to say there is more to this story than the "flame fanners" know, you would probably be correct.
We do not have to look all the way to China to find "causes." In the United States, the city of Garden Grove, California discriminated against a Buddhist temple, necessitating a federal lawsuit.
What we have at Samye is a zoning situation:
On 1 January 2007, a new "Measures for the 'Regulation on Religious Affairs'" with 56 articles, issued by the 11th Standing Committee of the "TAR" People's Government on 19 September 2006, entered into force.
Article 13 of the new "Measures for the Regulation on Religious Affairs", states that, "Religious organizations or venues for religious activities that plan to build a religious structure such as an open-air religious statue, stupa, or Mani Lhakhang [Prayer (wheel) Temple] outside a venue for religious activities petition the Autonomous Region's government religious affairs department for examination and approval after receiving consent from the prefectural (city) administrative office (people's government) religious affairs department where the venue is located. The autonomous region's people's government religious affairs department shall put forth its decision on whether to grant approval within 30 days of receiving it.
Religious organizations and venues for religious activities that plan to build a large-scale, open-air religious statue outside a venue for religious activities handle [the matter] in accordance with the provisions in the State Council "Regulation on Religious Affairs." No group or individual outside of religious organizations and venues for religious activities may build religious structures such as a large-scale open-air religious statue or mani lhakhang [prayer (wheel) temple]"
As a reinforcement, Article 48 states that, "Where, in violation of provisions in Article 13 of these measures, a religious structure such as an outdoor religious statue, stupa, or mani lhakhang [prayer (wheel) temple] is built without authorization outside of a venue for religious activity, the people's government religious affairs department at the county level or above orders redress, suspension of construction, and demolition within a specified time limit, in accordance with relevant laws and regulations."
Before we start shouting slogans, we need to remember the concept of Skillful Means. Perhaps if the people in China had researched a bit more carefully, the statue would still be in place.Thursday, July 12, 2007
The Situation at Samye
Briefly stated--- there is an issue involving a new, large statue of Padmasambhava, at Samye. Below are references to both sides of the story.
Here is the "official" line:
Samye Monastery made bold to erect a copper statue of Buddha Padmasambhava in the open air donated by a related enterprise's principal, which disobeyed the Law of the People's Republic of China on Protection of Cultural and the Notice of Illegally Building Open Statue of Buddha jointly issued by the State Administration for Religious Affairs of People's Republic of China, Ministry of Construction of the People's Republic of China and China National Tourism Administration.Relics Samye Monastery then self moved the open-air statue forwardly.
Democratic Management Committee of Samye Monastery,
Lhoka Prefecture,
Tibet Autonomous Region, China
June 8th, 2007
Here is the other version.
I do not want to comment on the concept of "illegally building open statue of Buddha" beyond stating that even in the U.S., you would still need to observe certain laws before erecting a large statue of this type.
If they need a place to put the statue they "self moved forwardly," they can send it here. We'll pull the permits.
Great Perfection Tourism
You can obtain further information by following this link.
Please carefully note the references to the personal property of Jigme Lingpa --- which by any objective measure will have been formerly housed in Tsering Jong.
Gesar Flag
The colorful Gesar flags are produced and sold by my friend in Taiwan, who then donates half of everything he makes to the support of over 3,000 monks in the care of Penor Rinpoche.
Here you see we have placed one in a strategic location...after an invigorating little climb.
The Liberation of Small Creatures
When you click the link, navigate to the "Teachings" page and then find the link for Perfectly Natural Reation: The Liberation of Small Creatures.
If you read this, please be kind enough to write to me and tell me how it might be improved. My address is: rinpoche!@riversky.org. Of course, you would remove the exclamation point (!) from this address.
New Kurukulle Book
The Karmapa's Rabbit
Nature's Own Kite
"You know...there's a teaching here," observed Jade Grace.
"What might that be?" I asked.
"Sometimes you just have to let nature fly the kite on its own," she replied.
Yesterday, we repaired the damaged flagpole and sent one of Tarthang Rinpoche's flags aloft. These are the finest prayer flags in the world, bar none. You can purchase them for USD $125.00 each--well worth the price--and all proceeds go to aiding Tibetan refugees. These flags fly all over the world, and are a kind of badge of honor.
Tuesday, July 10, 2007
Latest Flags
What Makes You Not a Buddhist
Sunday, July 08, 2007
British Photography in Central Tibet, 1920-1950
Ram, Yam Revisited
Thursday, July 05, 2007
How to Set Up A Tibetan Buddhist Shrine, or Altar
(5) Fixtures.
I think it is essential to use nice cloth beneath the images and offerings. You can purchase shrine cloth, umbrellas, and so forth from many places, and these may be as simple or elaborate as your budget permits.
(6) Structures.
The homes and temples in Tibet are being systematically looted of furnishings. Please do not encourage this by purchasing antiques. You can purchase all sorts of tables locally, or you can purpose-build cabinets on your own. It is traditional to have cabinets made with niches for the various images, and then you can have tiered tables in front of these for the offerings.
Do a Google image search on "Tibetan shrine," or "Tibetan altar" and you will see numerous examples.
Wednesday, July 04, 2007
International Dunhuang Project
Sunday, July 01, 2007
Chushi Gangdruk - "FOUR RIVERS, SIX RANGES"
News of a large statue of Guru Rinpoche recently moved at Samye Monastery calls to mind "Four Rivers, Six Ranges." This was the nominal designation of Tibetan guerillas based in Kham, who waged unsuccessful resistance warfare in the 1950s. This expenditure of blood and treasure... what did it gain? What I mean to say is that when you hear of such things, there is always this tendency to react...to aggressively wish something. But, we should stop and think. Getting angry at the Chinese doesn't help anything... planning reprisals doesn't help anything... shouting slogans doesn't help anything. Quite possibly, we don't know all the facts surrounding the Samye matter.
Then.. there is this quotation from H.H. Dalai Lama XIV:
"The ability to look at events from different perspectives can be very helpful. Then, practicing this, one can use certain experiences, certain tragedies, to develop a calmness of mind. One must realize that every phenomenon, every event, has different aspects. Everything is of a relative nature. For example, in my own case, I lost my country. From that viewpoint, it is very tragic--and there are even worse things. There's a lot of destruction happening in our country. That's a very negative thing. But if I look at the same event from another angle, I realize that as a refugee, I have another perspective. As a refugee there is no need for formalities, ceremony, protocol. If everything were status quo, if things were okay, then on a lot of occasions you merely go through the motions; you pretend. But when you are passing through desperate situations, there's no time to pretend. So from that angle, this tragic experience has been very useful to me. Also, being a refugee creates a lot of new opportunities for meeting with many people. People from different religious traditions, from different walks of life, those whom I may not have met had I remained in my country. So in that sense it's been very, very useful."
Remembering Pema Wangyal
I learned that Pema Wangyal passed away.
I once commissioned him to paint two tangkhas: Longchenpa and Jigme Lingpa. I still have the Longchenpa tangkha hanging at the head of my bed. The one of Jigme Lingpa was lent to a student who now refuses to give it back.
Once upon a time, Pema was staying in San Francisco and we decided to have lunch together. When we finished, he sat down to paint and I sat idly by, picking my teeth and playing with the pots of colours. We were chatting about women---Pema had a string of blondes, and they were all becoming jealous of each other. He wanted me to intercede to keep the peace. Without thinking, I dipped my fingers into the blue and put my fingers on the wet toothpick, which I then placed in my mouth.
That was enough to stop my breathing.
One of the lamas came rushing into the room when he heard me choking, and Pema shouting that I had poisoned myself with the blue---cyanide---paint. The lama smacked me over the heart with his thumb and forced one of H.H. Karmapa's Precious Pills down my throat. Thereafter, with his fingers on my pulse, he asked me, "How do you feel?" I replied: "I don't care how I feel."
That is how effective the Precious Pills are.
I got the above photograph from Mike Dunham's blog. I hope the photographer will not mind if I include it here with this memory of my friend.